Virtues of morality


Islam is one of the individual and collective virtues required of human beings. The meaning of Mubar in Urdu is very limited. Patience is understood to mean simply enduring hardships such as death, illness, poverty and hardship in such a way that no noise, no grievances and complaints can be expressed and no oppressor can manage if he commits injustice. It should be taken and not shouted, but in the language of the Qur’an, the meaning of Mubar is much wider and deeper. It is permissible to live and walk on the path of righteousness. The Qur’an has been declared as a source of strength. So it was said: O you who believe! (Get help in difficulties and troubles with patience and prayers. ”

Truth and honesty

One of the most important moral virtues of the Qur’an is truth and righteousness. Truth does not only mean that the language should not be spoken wrongly and against the facts, but its scope is very wide. The truth of the heart in it means that whatever is the belief and the word is also the action and there is complete uniformity in appearance and inwardness. The condition of the slaves who are like this is true in Qur’anic terms. In the Qur’an, truth has been described as the reason for the distinction between a believer and a hypocrite.


One of the most important moral and social issues that Islam has emphasized is justice. It is, in fact, a form of truth and righteousness. The world system is based on this justice. A nation and a society without justice will be deprived of God’s mercy and its end in this world will be very bad. The purpose of the Qur’an, the Book and the Sunnah is to establish a balance between people. And by balance What is meant is the laws of justice and fairness. Therefore, it is instructed in the Holy Qur’an that in matters of justice and fairness, you should make it your principle and precept and to fulfill this duty with utmost honesty and piety, no matter how much it harms you or your relatives. Arrive but do not take sides in the matter of rights and justice and support the poor by taking pity on their poverty and institution. Justice and truth come first. And Allah sees the poverty of the poor more than you do, and He is the best of all, even deal with your adversaries and enemies with justice. Rights should not be violated because Islam does not allow it. Everyone has taught justice to their own people, but it is a characteristic of Islam that it insists on justice even with its enemies.


Truth and honesty is also a form of trust. Trust does not mean that what a person has given to someone should be returned to him on demand, but honesty of all rights and duties. Paying honestly and taking care of everyone is also part of the concept of trust. Even if a person seeks advice in a matter, it is trustworthy to give advice in good faith and to keep all the secrets related to it safe. The attribute of trust has been repeatedly emphasized in the Qur’an.


Forgiveness is also taught to the forgiving Muslim. Forgiveness means forgiving the faults and faults of others and forgiving them even though they have the power to manage, but it also means that after eating one call, another year. Be presented This encourages even more evil elements. Forgiveness is only appropriate if the perpetrator is somewhat remorseful of his mistake. Some people think that withholding forgiveness is a cause of loss of self-esteem and respect but the fact is that revenge can bring immediate relief but lasting honor is gained only through forgiveness.


Forgiveness is an attribute similar to tolerance. Tradition means treating each other with kindness and not catching the minor mistakes and errors of the other. Tolerance fosters feelings of brotherhood and brotherhood in society.


Equality also has a high place in social virtues. In Islam, equality means two things. One is legal equality and the other is social equality. Under legal equality, the law is the same for all individuals, whether slaves or masters, rich or non-scholars, scholars or ignorant. Obedience to the law is equally important. Legal equality also means that everyone has equal opportunities for development, be it economic, scientific or social. Social equality means that no one has precedence or privilege in ordinary social life in sitting and sitting, in worship, in social ceremonies. The rich and the poor will stand side by side in the mosque, they will sit close to each other in ceremonies, they will eat from the same plate in feasts.

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